God and Evolution
Copyright © 1994-1998 by
Warren Kurt VonRoeschlaub
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his is a collection of frequently asked questions and answers about
the compatibility of belief in evolution and God from talk origins.
This text presupposes the reader's belief in the Judeo-Christian God,
but many answers are general enough to include most religions. There is
no attempt to prove or disprove the existence of God, or the validity of
any religion, as that is not the intent. Please contact me at
kv07@iastate.edu with any questions or suggestions.
Most religious beliefs don't work this way. Religion usually presupposes a driving intelligence behind it, and an intelligent being is not always predictable. Since experiments judging religious beliefs cannot have predictable results, and may give different results under the same circumstances it is not open to scientific inquiry. St. Augustine commented on this in _The Literal Meaning of Genesis_.
Some religious beliefs do make predictions. These predictions can be tested. If a religious belief fails a test, it is the test that contradicts that religious belief. The theory which makes the correct prediction should have nothing to say on the matter. This does not mean that scientists don't sometimes make the mistake of saying a theory contradicts something.
Most religions, on the other hand, are based on revelations, that usually cannot be objectively verified. They talk about the why, not the how. Also, religious beliefs are not subject to change as easily as scientific beliefs. Finally, a religion normally claims an exact accuracy, something which scientists know they may never achieve.
Some people build up religious beliefs around scientific principles, but then it is their beliefs which are the religion. This no more makes scientific knowledge a religion than painting a brick makes it a bar of gold.
So the answer is no, evolution is no more a religion than any other scientific theory.
If the question is whether evolution contradicts a literal interpretation of the first chapter of Genesis as an exact historical account, then it does. This is the main, and for the most part only, point of conflict between those who believe in evolution and creationists.
Second, let us turn the question around. What if I asked you "If the story of the prodigal son didn't really happen, then is the whole Bible wrong?" Remember that the Bible is a collection of both stories and historical accounts. Because one part is a figurative story does not make the entire Bible so. Even if it did, the underlying message of the Bible would remain.
There are many people who believe in the existence of God and in evolution. Common descent then describes the process used by God. Until the discovery of a test to separate chance and God this interpretation is a valid one within evolution.
Few people are aware, for instance, that Darwin's original hypothesis predicted the existence of genetic information. As said before, even if the theory is not correct in every detail, it is very close to the truth. Chris Colby's FAQ gives a clear picture of this.
Similarly, if another theory replaces evolution, the new theory must somehow explain why the current theory passed all the tests. So any new theory that replaces evolution would have to explain why it works so well. Creationism, then, is not a possible replacement.
Fortunately we do not face this dilemma. Evolution does not say what is right and what is wrong, but merely what has happened. A historical account of the sacking of Rome does not say that the act of sacking Rome is good or bad, just that it happened. Similarly evolution does not say that any conclusions people might draw from it are good or bad.
While many people have claimed the theory of evolution supports their injustice, never forget that many people have done the same with the Bible. One person's opinion should not be considered the whole truth.
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